{"id":549,"date":"2020-06-26T03:00:00","date_gmt":"2020-06-26T03:00:00","guid":{"rendered":"http:\/\/acfar.org\/index.php\/2020\/06\/26\/special-engaging-atheists-and-skeptics\/"},"modified":"2022-06-28T22:21:49","modified_gmt":"2022-06-28T22:21:49","slug":"special-engaging-atheists-and-skeptics","status":"publish","type":"post","link":"https:\/\/acfar.org\/index.php\/2020\/06\/26\/special-engaging-atheists-and-skeptics\/","title":{"rendered":"SPECIAL: Engaging Atheists and Skeptics"},"content":{"rendered":"<p><iframe loading=\"lazy\" src=\"https:\/\/www.buzzsprout.com\/1142402\/4287209-special-engaging-atheists-and-skeptics?iframe=true\" scrolling=\"no\" width=\"100%\" height=\"200\" frameborder=\"0\" style=\"width: 100%;height: 200px\"><\/iframe><\/p>\n<p>Many will claim that biblical faith conflicts with reason and science. But is this true? Vincent Kajuma of ACFAR-Kenya offers valuable insights and practical advice on reaching out to atheists and skeptics with the coherent worldview and eternal hope that Christ alone can offer.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Many will claim that biblical faith conflicts with reason and science. But is this true? Vincent Kajuma of ACFAR-Kenya offers valuable insights and practical advice on reaching out to atheists and skeptics with the coherent worldview and eternal hope that Christ alone can offer.<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[78,1],"tags":[128],"class_list":["post-549","post","type-post","status-publish","format-standard","hentry","category-audio","category-english","tag-atheism"],"_links":{"self":[{"href":"https:\/\/acfar.org\/index.php\/wp-json\/wp\/v2\/posts\/549","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/acfar.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/acfar.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/acfar.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/acfar.org\/index.php\/wp-json\/wp\/v2\/comments?post=549"}],"version-history":[{"count":2,"href":"https:\/\/acfar.org\/index.php\/wp-json\/wp\/v2\/posts\/549\/revisions"}],"predecessor-version":[{"id":2804,"href":"https:\/\/acfar.org\/index.php\/wp-json\/wp\/v2\/posts\/549\/revisions\/2804"}],"wp:attachment":[{"href":"https:\/\/acfar.org\/index.php\/wp-json\/wp\/v2\/media?parent=549"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/acfar.org\/index.php\/wp-json\/wp\/v2\/categories?post=549"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/acfar.org\/index.php\/wp-json\/wp\/v2\/tags?post=549"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}